All Things Through Jesus
Oct. 19: Saturday of the Twenty-eighth Week in Ordinary Time
You’ve probably heard the story of the Jesus statue whose hands were damaged in a bombing raid—
During World War II, a French village lost a beloved statue of Christ in a bombing raid. The villagers managed to rebuild the statue, except for its hands. Those pieces were never found in the rubble. Finally, the villagers placed a plaque on the statue with the inscription, “I have no hands but yours.”
That’s what today’s first reading reminds me of.
Reading 1
Eph 1:15-23
Brothers and sisters: Hearing of your faith in the Lord Jesus and of your love for all the holy ones, I do not cease giving thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in knowledge of him. May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come. And he put all things beneath his feet and gave him as head over all things to the Church, which is his Body, the fullness of the one who fills all things in every way.
Paul preached in Ephesus for two years, but he doesn’t take credit for their faith. It’s a sign of God’s power that this Christians remained faithful in a city, you’ll remember, full of pagans. The Church is led by Jesus, and all the great things we do are through His guidance.
Responsorial Psalm
Ps 8:2-3ab, 4-5, 6-7
R. (7) You have given your Son rule over the works of your hands.
O LORD, our LORD,
how glorious is your name over all the earth!
You have exalted your majesty above the heavens.
Out of the mouths of babes and sucklings
you have fashioned praise because of your foes.
R. You have given your Son rule over the works of your hands.
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place—
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. You have given your Son rule over the works of your hands.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. You have given your Son rule over the works of your hands.
In comparison to God, we’re very small. Yet, because of God’s grace, we can do the great things that Paul praises the Ephesians for.
Alleluia
Jn 15:26b, 27a
R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord,
and you also will testify.
R. Alleluia, alleluia.
We should do our best to conform ourselves to God, because He is not only true to His promises, but He is truth itself.
Gospel
Lk 12:8-12
Jesus said to his disciples: "I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God.
"Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say."
How can a sin be unforgivable? What about God’s mercy?
The Catechism explains it clearly: “There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss.”1
The only way to not be forgiven is to refuse forgiveness. God promises to take care of us, whether we’re publicly speaking or being persecuted by the empire. Our part is to accept what He offers us.