Today’s readings are kinda all over the place, but that’s okay. They’re all interesting in their own way.
I learned a lot of new things today, so hopefully you do, too.
Reading I
Mal 3:1-4
Thus says the Lord GOD: Lo, I am sending my messenger to prepare the way before me; And suddenly there will come to the temple the LORD whom you seek, And the messenger of the covenant whom you desire. Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming? And who can stand when he appears? For he is like the refiner’s fire, or like the fuller’s lye. He will sit refining and purifying silver, and he will purify the sons of Levi, Refining them like gold or like silver that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem will please the LORD, as in the days of old, as in years gone by.
We tend to think of the fulfillment of prophesies as a good thing, especially the coming of the Messiah. But Malachi reminds us that it’s not going to be all hugs and puppies. As much as anything, Jesus is going to test us, refine us.
Refining isn’t a fun process, for the gold or silver. You’re going to have to go through the fire. But int he end, God will be pleased. Take comfort in knowing that the test isn’t the end.
Responsorial Psalm
24:7, 8, 9, 10
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord!
Today I learned portcullises didn’t exist in the world. You know, the thing you probably think of when you read about castle gates:
So when the Psalmist says “Lift up, O gates, your lintels,” he’s not talking about raising the gates; he’s talking about taking them apart. The king is back, we’re not gonna need those anymore. He’s the Prince of Peace, and gates are for protection from enemies at war.
In other words, everything is gonna change when the king comes back.
Reading II
Heb 2:14-18
Since the children share in blood and flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels
but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.
Some ancient Jews, including the author of Hebrews, were of the belief that God didn’t originally plan for anyone to die. It was introduced into the world by the Devil, which is why he has the power over death (until Jesus came along, that is).
People were afraid that, in Death, they’d be cut off from God.1 Angels, being spirits, were in no such danger. Jesus became a man to save his brothers and sisters, and be merciful for those who had gone before.
Alleluia
Lk 2:32
R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia.
Never think the new testament “cancels out” the old, or something like that. Israel was a part of God’s plan, even if it was just the start of God’s plan.
Gospel
Lk 2:22-40
When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.”
The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted -and you yourself a sword will pierce- so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.
We already read this back in the Christmas season, but it’s been 40 days since Christmas, the length of “ their purification according to the law of Moses,” so we officially celebrate the presentation today. You can read my thoughts in that earlier post here.
But this reading is ever so slightly longer, including the story of the prophetess Anna. I don’t remember ever even hearing of her before.2 Not much is known about her, besides these three verses, but tradition tells us she also taught Mary about prayer and devotion when she was little.
We all know the little old ladies at church, who seem to always be around, helping take care of things and being friendly with everyone. The parish couldn’t run without them, and they rarely get thanked or even noticed. Anna seems to be like that, in the extreme, never even leaving the temple. Once she met Jesus, she became one of His first prophets.3 She told everyone about Him, even before He had actually done anything.
So, next time you go to mass and see an usher or sacristan getting everything set so you and everyone else can focus on the holy sacrifice itself, take a second to thank them. Maybe even say an extra prayer to St. Anna to bless them.
Although I did listen to every episode of The Bible in a Year, so I must have.
John the Baptist, after all, was only 6 months old at the time.